Edmund Burke Conference 2016

Edmund Burke’s Club (Australia) Inc is organizing its second annual conference on the political philosophy of Edmund Burke at the Clifton Conference Centre in the Melbourne CBD for Saturday 19th of November 2016. The conference theme will be the state of conservatism in Australia seen through the framework of the thought of Edmund Burke. A dinner will be held at Melbourne’s Savage Club on the evening of the conference.

An examination of the state of conservatism in Australia is a pressing task. For some years, it has become apparent that some self-described conservatives have a deficient idea of what conservatism is as a political philosophy. The aim of the 2016 Edmund Burke conference will be to present a clear understanding of the political and philosophical issues. Edmund Burke’s historical context and the influence of his thought in Australia and on modern conservatives such as Michael Oakeshott and Roger Scruton will be examined.

The Edmund Burke Conference 2016 will be a marvellous opportunity for conservatives and those whose interest in conservatism has been recently sparked to be become engaged. Political events in Australia during the last few years – especially the demise of Tony Abbott and his government – call on conservatives to clarify their philosophical position and discuss action to counter the grip of leftist thought on Australian state and society.

For information about the conference go HERE

Conservatism Beyond Markets

Anthony Daniels

R. S. Thomas, the Welsh poet, was curmudgeonly by nature and when he saw how the Czechs used their freedom after the destruction of the Berlin Wall he was appalled, all the more so as he had detested communism. The first fruits of their freedom were precisely the things in modernity that he most disliked or despised, such as a vulgar consumerism and a militant licentiousness. In the same vein, Generalissimo Franco told General Walters that after his death there would be everything in Spain that they (the Americans) liked: democracy, pornography, etc.

Conservatives are attached both to freedom and to the preservation of a cultured tradition. There sometimes seems to be a conflict between the two, in so far as the exercise of freedom results in the destruction of a cultured tradition. In this respect, some socialists have been more conservative than some conservatives: Their ideal was the extension of the appreciation and availability of the best of civilization to those who previously had little access to it, rather than the radical destruction of that civilization that now seems to be the main aim of radicals—a destruction that market forces alone also successfully effect.

Read the full article

Australia did not exist before 1788

I imagine that most people would think that the claim Australia did not exist before 1788 could only issue from the mouth of an imbecile – and a racist imbecile at that. But, no, I reject both titles. It’s simple really. Australia as a nation did not exist before 1788 if one understands a nation as being a moral incorporation of people, and not a mass of land decided by geographical coordinates.

Of course, the land mass that today is inaccurately called ‘Australia’ did exist before 1788 under various titles known only to the civilized world far to the north. People from that civilized world either by accident or design came across that mass of land. In that context they discovered it. ‘Discovery’ is the right word.

My full argument for the origin of Australia as a people is in the first eleven pages of chapter 2 of my book: Prison Hulk to Redemption: Part One of a Family History 1788-1900. Those pages are reproduced here: Prison Hulk to Redemption pdf chapt 2

A paperback edition is available in Australia here and on Amazon here

Gerard Wilson

The fall of the West

Paris attacks: fall of Rome should be a warning to the West

Columnist

I am not going to repeat what you have already read or heard. I am not going to say that what happened in Paris on Friday night was unprecedented horror, for it was not. I am not going to say that the world stands with France, for it is a hollow phrase. Nor am I going to applaud Francois Hollande’s pledge of “pitiless” vengeance, for I do not believe it. I am, instead, going to tell you that this is exactly how civilisations fall.

Here is how Edward Gibbon described the Goths’ sack of Rome in August 410AD: “ … In the hour of savage licence, when every ­passion was inflamed, and every restraint was removed … a cruel slaughter was made of the ­Romans; and … the streets of the city were filled with dead bodies … Whenever the Barbarians were provoked by opposition, they ­extended the promiscuous massacre to the feeble, the innocent, and the helpless …”

Continue reading

The sheer callousness of the death camps – we thought it could never happen again

Perhaps the pictures most seared into my mind are the photos of the Nazi extermination camps that I was confronted with as a kid in the 1950s. Children were not supposed to see them, but they were there in one way or another. The piles of skeletal starved carcases on carts and the rotting carcases scattered around merging with the muddy soil – it was unimaginably grotesque and macabre.

Few could conceive that one human being could do such do such things to another human being. The inmates of the death camps clearly meant nothing to the ideologically sick Nazis. We thought it impossible that such evil would prevail in our Western Civilization. We were convinced that our authorities would do everything possible to prevent a repetition of such bestial behaviour.

Gerard Wilson

Planned Parenthood Uses Partial-Birth Abortions to Sell Baby Parts

Second Planned Parenthood Senior Executive Haggles Over Baby Parts Prices, Changes Abortion Methods

Obamacare Planned Parenthood abortion fetal organ harvesting selling body parts for research

Prime Minister Abbott’s 2015 Magna Carta lecture, Parliament House, Canberra

Often, it is in retrospect that particular events assume their greatest importance.

When the English barons gathered at Runnymede to parley with King John, they weren’t thinking of history; they were thinking of themselves.

They weren’t conscious of universal rights; they were conscious of their own grievances.

For the most part, the Magna Carta reads like a log of claims against the king.

Merely to make such claims, though, reveals a clear understanding that the king can’t do what he likes, and that a subject has rights even against a sovereign.

Even in the 13th century, this was not a novel concept.

Even then, the king’s coronation oath typically included a promise to govern according to law.

It wasn’t long, though, before the Magna Carta came to be seen as a constitutional watershed binding all future kings. Continue reading

Magna Carta and Waterloo dinner

The dinner at the Savage Club to commemorate the 800th anniversary of Magna Carta on the 15th of June 1215 and the 200th anniversary of the Battle of Waterloo on the 18th of June 1815 was a huge success and thoroughly enjoyed by all who attended. There was a full program of toasts, readings, and discussions which resulted in the evening passing too quickly.

Edmund Burke’s Club president, Gerard Wilson, welcomed the guests in the lounge. He explained that the connection between the Battle of Waterloo and Edmund Burke was Burke’s stunning prophecy in 1790 that a military leader in France would take control of the army and become master of revolutionary France. Napoleon mounted a successful coup in 1799.  He read the passage from Burke’s Reflections of the Revolution in France where Burke was discussing the rising indiscipline among the army ranks.

In the weakness of one kind of authority, and in the fluctuation of all, the officers of an army will remain for some time mutinous and full off action until some popular general, who understands the art of conciliating the soldiery, and who possesses the true spirit of command, shall draw the eyes of all men upon himself. Armies will obey him on his personal account. There is no other way of securing military obedience in this state of things. But the moment in which that event shall happen, the person who really commands the army is your master — the master (that is little) of your king, the master of your Assembly, the master of your whole republic.

That master was of course Napoleon. Gerard Wilson spoke briefly about Arthur Wellesley, the first Duke of Wellington, leader of the forces that faced and overcame Napoleon in that critical battle outside the Belgian town of Waterloo. He highlighted Wellington’s prime ministership in 1828-30 and in 1834 and his lasting fame as a military commander. Significant is that Prime Minister Wellington oversaw the passage of the Catholic Relief Act in 1829 which was to have an influence on Governor Richard Bourke’s administration in the Australian colony. Indeed, the Catholic leadership in the colony regarded the passing of the Church Act in 1836 as the ‘Magna Carta of their religious liberty’.

Gerard Wilson remarked that most boys in the 1950s counted the Duke of Wellington and Horatio Nelson (Battle of Trafalgar) among their heroes, making no distinction between them and their Australian-bred heroes. This, he said, was a demonstration of the unbroken lines of cultural continuity at that time. He then proposed a toast to the Duke of Wellington and his victory over Napoleon, pointing out that the Waterloo battle resulted not only in a military victory. More importantly, it was a victory for Britain’s social and political system of which the British Commonwealth would be the beneficiary.

The attendees then removed to the private dining room upstairs for dinner which included ‘Beef Wellington’ as the main course. The first reading took place after the entrée. Passages were read from Burke’s account of the events leading up to the sealing of Magna Carta followed by a toast to Simon Langton, the Archbishop of Canterbury, the real behind-the-scenes organizer of the document. The second reading during dessert was from the Reflections on the place of Magna Carta in the British Constitution. To end the formalities, Fr Glen Tattersall declaimed Lord Byron’s poem the ‘Eve of Waterloo’ (below). Attendees returned to the lounge for after-dinner drinks which put a seal on the pleasantest of evenings.

Special thanks are due to Fr Glen Tattersall for making the Savage Club available to Edmund Burke’s Club for their meetings and occasions such as the Magna Carta/Waterloo dinner. It is Fr Tattersall’s membership of the Savage Club that allows EBC to enjoy such unique surroundings.

THE EVE OF WATERLOO
by: Lord Byron (1788-1824)

HERE was a sound of revelry by night,
And Belgium’s capital had gathered then
Her beauty and her chivalry, and bright
The lamps shone o’er fair women and brave men.
A thousand hearts beat happily; and when
Music arose with its voluptuous swell,
Soft eyes looked love to eyes which spake again,
And all went merry as a marriage bell;
But hush! hark! a deep sound strikes like a rising knell!

Did ye not hear it? — No; ’twas but the wind,
Or the car rattling o’er the stony street;
On with the dance! let joy be unconfined;
No sleep till morn, when youth and pleasure meet
To chase the glowing hours with flying feet.
But hark! — that heavy sound breaks in once more,
As if the clouds its echo would repeat;
And nearer, clearer, deadlier than before;
Arm! arm! it is — it is — the cannon’s opening roar!

Within a windowed niche of that high hall
Sate Brunswick’s fated chieftain; he did hear
That sound the first amidst the festival,
And caught its tone with death’s prophetic ear;
And when they smiled because he deemed it near,
His heart more truly knew that peal too well
Which stretched his father on a bloody bier,
And roused the vengeance blood alone could quell;
He rushed into the field, and, foremost fighting, fell.

Ah! then and there was hurrying to and fro,
And gathering tears, and tremblings of distress,
And cheeks all pale, which, but an hour ago,
Blushed at the praise of their own loveliness.
And there were sudden partings, such as press
The life from out young hearts, and choking sighs
Which ne’er might be repeated; who would guess
If ever more should meet those mutual eyes,
Since upon night so sweet such awful morn could rise!

And there was mounting in hot haste; the steed,
The mustering squadron, and the clattering car,
Went pouring forward with impetuous speed,
And swiftly forming in the ranks of war;
And the deep thunder, peal on peal afar;
And near, the beat of the alarming drum
Roused up the soldier ere the morning star;
While thronged the citizens with terror dumb,
Or whispering, with white lips — “The foe! they come! they come!”

Text of the two readings will follow in separate blogs. Photos of the evening are in the Gallery.

Ten principles of freedom

by Professor David Flint AM

National Observer Australia’s independent current affairs online journal No. 83 (June – August 2010).

To be free, and to enjoy that freedom, man must live in an ordered society. We cannot live in a state of anarchy or a state of nature where, as Hobbes famously put it, life would be “solitary, poor, nasty, brutish, and short”.[1]

An ordered liberal society allows mankind to lead a full life. This was recognised eloquently by the Founding Fathers of the United States when, believing that their rights as Englishmen were being denied, they declared: “We hold these truths to be self-evident: that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.”[2] Continue reading

Ireland – a famous political victory and a devastating cultural defeat

By voting in a landslide to change the definition of marriage, Ireland has shown on the great feast of Pentecost that it has flipped over into its pagan past. The cultural signs and symbols might still be there, but it’s superficial. Ireland can no longer be considered a Catholic nation. Indeed, it would be struggling to call itself Christian.

The most important part of Irish culture, its Catholic religion, has been spurned. The religion the Irish desperately clung to for centuries under a heartless persecution that reduced two-thirds of the Irish population to a little more than miserable degraded serfs in their own country has been spurned. Continue reading